1There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit. 2For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 3For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 4that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 6For the mind of the flesh is death, but the mind of the Spirit is life and peace; 7because the mind of the flesh is hostile toward God; for it is not subject to God’s law, neither indeed can it be. 8Those who are in the flesh can’t please God. 9But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn’t have the Spirit of Christ, he is not his. 10If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 11But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
12So then, brothers, we are debtors, not to the flesh, to live after the flesh. 13For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 14For as many as are led by the Spirit of God, these are children of God. 15For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!”
16The Spirit himself testifies with our spirit that we are children of God; 17and if children, then heirs: heirs of God and joint heirs with Christ, if indeed we suffer with him, that we may also be glorified with him.
18For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 19For the creation waits with eager expectation for the children of God to be revealed. 20For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 21that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 22For we know that the whole creation groans and travails in pain together until now. 23Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 24For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? 25But if we hope for that which we don’t see, we wait for it with patience.
26In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered. 27He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God.
28We know that all things work together for good for those who love God, for those who are called according to his purpose. 29For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 30Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
31What then shall we say about these things? If God is for us, who can be against us? 32He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 33Who could bring a charge against God’s chosen ones? It is God who justifies. 34Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
35Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? 36Even as it is written,
“For your sake we are killed all day long.We were accounted as sheep for the slaughter.”37No, in all these things, we are more than conquerors through him who loved us.38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,39nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.
What’s happening. Romans 8 is about life in the Spirit. Paul has just said believers are God’s children who share in Christ’s sufferings.
What it means. Paul says present sufferings are not worth comparing with the glory that will be revealed. The whole creation is waiting and groaning, subject to decay, but it will be set free when God’s children are revealed. God’s plan is not just to rescue souls but to renew the whole world.
What’s happening. Paul has just said that when we don’t know how to pray, the Spirit prays for us. He now describes God’s purpose for his people.
What it means. God works in all things, including painful ones, for the good of those who love him. This does not mean everything is good, but that God weaves even hard things into his purpose. That purpose is described in a chain, from called to justified to glorified, and its goal is that we become like Jesus.
What’s happening. Having laid out God’s great plan, Paul asks, “What shall we say to these things?”
What it means. If God is for us, who can be against us? He did not spare his own Son, so he will surely give us everything we need. No one can bring a charge against those God has declared righteous, because Christ died, rose, and now speaks for us at God’s right hand.
What’s happening. Paul’s climax to Romans 8 continues. He lists real dangers that the early Christians faced, including famine, danger and the sword.
What it means. Paul asks if anything can separate us from Christ’s love. Hardship and persecution are real, and he quotes Psalm 44 about being treated like sheep to be slaughtered. Yet in all these things we are “more than conquerors” through him who loved us. Suffering is not a sign that God’s love has gone.
What’s happening. The final words of Romans 8, one of the high points of Paul’s letters.
What it means. Paul lists everything he can think of: death, life, angels, rulers, the present, the future, any power, height or depth, anything in all creation. None of it can separate us from the love of God in Christ Jesus. It is the Bible’s strongest statement of how secure God’s love is.